但新的问题随之显现。汪勇发现，从现行管理制度看，电动摩托车仍按燃油摩托车纳入机动车管理，使用普通摩托车号牌。现行《中华人民共和国机动车号牌》（GA 36—2018）虽然设置了新能源汽车专用号牌，但并未设置新能源摩托车专用号牌类别。“很多在限行城市购买电动摩托车的人，还会利用政策不去开票不上牌，上牌担心罚款扣分电子眼之类，能拖就拖一下。”
Distinguishing between relational wrongdoing and moral responsibility for causing unjust damage (that is, infringing rights against injury) requires fixing some terms. In ordinary moral discourse, terms such as “duty,” “right,” and “wrong” are polysemous. The term “duty,” as it is most commonly used, refers to a sort of norm of conduct, or standard of behavior, which tells us to refrain from acting in a certain way. A moral duty, so understood, is largely or exclusively an evidence-relative phenomenon: It reflects those reasons that are accessible to an agent from her epistemic and deliberative position.39 To violate a duty owed to another person is thus to wrong or mistreat her by giving insufficient weight in one’s moral deliberation to moral reasons that reflect her status as a “self-originating source[] of claims.”40 Sometimes the term “right” is used as a synonym or conceptual flipside of “duty” (and thus the correlative of “wrong”): To violate a duty owed to another person just is to violate her right and to wrong her. This is the usage that Cardozo himself seems to have had in mind when he spoke of duties, rights, and wrongs in Palsgraf, and defenders of the Palsgraf perspective largely follow him in this regard.41，更多细节参见heLLoword翻译
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